![]() Since their choice is to unite with the attributeless manifestation of the Supreme Absolute Truth, God meets them as the unmanifest, all-pervading Brahman. Everyone follows My path, knowingly or unknowingly, O son of Pritha.” Here, Shree Krishna confirms that the worshippers of the formless also reach Him. In verse 4.11, Shree Krishna had stated: “In whatever way people surrender unto Me, I reciprocate accordingly. One may worship either of these categories, but one should never claim that one’s conception of God is the only correct one while those of the others are erroneous. Accordingly, Ved Vyas has classified God’s various manifestations into three types, Brahman, Paramātmā, and Bhagavān, as mentioned in the commentary of the previous verse. For the sake of our finite comprehension, we classify the infinite manifestations of God into categories. I have no monetary benefits from this work & it is intended for non-commercial uses only. The Supreme Lord who has created this variety also possesses an infinite variety of aspects to His personality. The book is a translation to Kannada language based on the English commentary by Sri Bhaktivedanta Swami Prabhupada, the founder of ISKCON temple. Living beings are of an infinite variety of natures. Those who devote themselves to the all-pervading, indefinable, unmanifest, inconceivable, immovable, eternal Brahman, also attain God. Having said that worship of the personal form is the best, Shree Krishna clarifies that in no way does He reject the worship of the formless. ![]()
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